Jared Michelson
@jaredmichelson
Gifford Fellow, University of St Andrews
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Dan Treier's vocation in evangelical theology began at the turn of the century when there weren't enough models available of how to do it right. No disrespect toward older theologians! But I was in Dan's exact age cohort, and the way forward was not obvious to us. Dan found it.
Piercing reflection on loss, literature and hope by @MikeDrout nytimes.com/2025/12/19/opi…
Registration is open for our Spring Conference in Cambridge on Sat 14 Mar 2026! Theme: This Gospel I Believe: Confidence and Crisis in the Christian Academic Mind Keynote speakers: Prof Oliver O’Donovan & Dr Jared Michelson Tickets: facmspring26.eventbrite.co.uk
Why the trinity, rather than spirituality or the deifying of nature might be the solution to our meaning crisis (in conversation with Clare Carlisle)
How to Live a Hidden Life hubs.ly/Q03YrSMC0
The answer is 'yes'. For the few among us who care about such things, this is open access. cambridge.org/core/journals/…
Been working over the past year with others to launch this new online journal. Check out the website to see the journal's rationale, the fantastic editorial board and the first two pieces, one by myself and the other by one of my favourite political theologians, Jonathan Chaplin
Today we launch Between Times, an online journal, based in the UK and Europe. It brings rigorous theological thinking to bear on pressing issues of our day. Our first edition aims to examine the theme of 'secularism.' Check out the first two articles here between-times.co.uk
It's not only inevitable but *good* that religion is involved in politics. The problem with 'Christian nationalism' is when it is not Christian enough and when its vision of 'nationalism' is the wrong sort of Christian-inspired politics. See: nytimes.com/2025/12/06/opi…
🚨Excited to announce that the website for my book is live now! _Power and Right: Divine Dominion and Moral Economy in John Owen_ It wrestles with a deceptively simple but urgent question: What gives God the right to rule us? 👇 bloomsbury.com/us/power-and-r…
I would love to see more of this kind of thing: A future Calvin Seminary Professor (@jaredmichelson) and a CRCNA Pastor (Chris Ganski) with a PhD discuss ecclesiology with two other CRCNA pastors (@jason_ruis and Dan De Graff). (Link below)
“Today everything is theology, except that which theologians speak about.” - Carl Schmitt, 1959, with reference to Jacob Taubes
'I am sometimes tempted to think our only options are something like Tim Keller–style third wayism or Machiavellianism of one sort or another. In that case, there are worse things than being winsome.' comment.org/tim-keller-or-…
Mark how Christ loved, He said, “Father, forgive them, for they know not what they do.” Whom He willed to be forgiven, them He willed to be changed: of enemies He deigned to make brethren....They who in rage had shed His blood, by believing drank it. - Augustine
'It takes courage to learn about where we are, and to learn to discern what is good and right and true and beautiful and what is wrong and hateful and destructive. Courage is the absent virtue in the mob.' comment.org/punching-blind/
'Resentment is easy. Theology is hard.' John Bowlin (cited by Stout)
Jared Michelson Appointed to Teach at Calvin Theological Seminary (#crcsynod 2025): Jared Michelson, newly appointed professor of systematic theology, says all pastors are public theologians. buff.ly/WQCtZJM
As a strongly pro-liturgy Baptist (what many, including my friend Matt here, would call "evangelical"), I strongly agree with this assessment. God requires his people's sacrifice to be wholehearted, not merely external. christianitytoday.com/2025/05/limits…
🚨New book alert🚨 Out now: The Doctrine of God and the Crisis of Modernity A critical evaluation of Charnock’s, Schleiermacher’s and Barth’s accounts of the doctrine of God in view of the philosophical critiques of Hume, Kant and Feuerbach. Learn more: bit.ly/45kOozW
Christ came to destroy the works of the devil, not by acting powerfully, but rather by his and his members' suffering, so as to conquer the devil not by power, but by righteousness (ST 3.41.1ad2).
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