Explore Native American Culture
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Proud to be Native American!! Follow us for more...🙌 This page is a place for active discussion of Native American, but also Native issues, life, culture,...
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EXACTLY!!!!!! I just shared this with everyone. 📷📷📷📷📷📷Rated 📷% true. If only more people understood that..
LET ME GET THIS STRAIGHT... I DON'T AGREE🤬They always create these opinions to make us look bad
A Native American woman. ca. 1914. Photo by Carl Moon. Source - NYPL Beautiful girl📷
Three Generations - Alfredo Rodriguez (1954, American).
Potawatomi Chief Strong Arm. 1909. Library of Congress Archives of "I think people should look at learning about Native American history the same as visiting Washington, D.C., and seeing the monuments there. It's all part of the package." --Chaske Spencer
Itoηagaju (Rain-in-the-Face) Lakota , 1835-1905
Chilocco Indian School Basketball team, 1908. To some Indigenous communities, the swastika was a symbol of peace, love and good luck. Before it was appropriated by Nazi’s, white supremacists — and far right radical extremists.
Tiny Tot! Jingle Dress Dancer! Gathering of Nations Pow Wow 2022 Mark E Lawson photo
Nasula, tawacin, nagi. When we braid our hair our thoughts are aligned with our spirit and acknowledge our connection to creator. We recognize our strengths come from the generations of ancestors. Take good care of your hair and be proud of who you come from.
Mary Greyeyes Reid was a Cree First Nations WW2 serviceman and the first First Nations woman to serve in the Canadian Armed Forces.
YellownEyes-Female informant for Sitting Bull Yellow Eyes was an informant for Sitting Bull. She joined Sitting Bull at the Battle of Little Bighorn, escaped with him to Canada in 1877 and later returned and surrendered with him in 1881. Photo by Frank Fiske 1906.
Gus Palmer (Kiowa, at left), side gunner, and Horace Poolaw (Kiowa), aerial photographer, in front of a B-17 Flying Fortress. MacDill Field, Tampa, Florida, ca. 1944
Little Wound (c. 1835–Winter 1899; Lakota: Tȟaópi Čík’ala) was an Oglala Lakota chief. Following the death of his brother Bull Bear II in 1865 he became leader of the Kuinyan branch of the Kiyuksa band (Bear people).
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