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Yo mam ajam anadim cha vetti loka-maheshvaram Asammudhah sa martyeshu sarva-papaih pramuchyate He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds - he only, undeluded among men, is freed from all sins. #BhagavadGita #Chapter10 #Text3
..... its knower is called knowledge. That is my opinion. (2/2) #BhagavadGita #Chapter13 #Text3
..... who try to realize the self. Some are inclined to understand it by empirical, philosophical speculation, and others by devotional service. (2/2) #BhagavadGita #Chapter3 #Text3
Shri-bhagavan uvacha Aksharam brahma paramam svabhavo 'dhyatmam uchyate Bhuta-bhavodbhava-karo visargah karma-samjnitah The Supreme Personality of Godhead said: The indestructible, transcendental living entity is called Brahman, and..... (1/2) #BhagavadGita #Chapter8 #Text3
Sa evayam maya te 'dya yogah proktah puratanah Bhakto 'si me sakha cheti rahasyam hy etad uttamam That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My..... (1/2) #BhagavadGita #Chapter4 #Text3
worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, unchanging, fixed and immovable - the impersonal conception of the Absolute Truth - by controlling ..... (2/3) #BhagavadGita #Chapter12 #Text3 #Text4
Manushyanam sahasreshu kashchid yatati siddhaye Yatatam api siddhanam kashchin mam vetti tattvatah Out of many thousands among men, one may endeavour for perfection, and of those who have achieved perfection, hardly one knows Me in truth. #BhagavadGita #Chapter7 #Text3
Ashraddadhanah purusha dharmasyasya parantapa Aprapya mam nivartante mrtyu-samsara-vartmani Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path ..... #BhagavadGita #Chapter9 #Text3
na rūpam asyeha tathopalabhyate nānto na chādir na cha sampratishthā ashvattham enam su-virūdhha-mūlam asanga-shastreņa drdhena chittvā The real form of this tree cannot be perceived in this world. No one can understand ..... (1/2) #BhagavadGita #Chapter15 #Text3
kshetra-jñam chāpi mām viddhi sarva-kshetreshu bhārata kshetra-kshetrajñayor jñānam yat taj jñānam matam mama O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and.... (1/2) #BhagavadGita #Chapter13 #Text3
..... where it ends, where it begins, or where its foundation is. But with determination one must cut down this strongly rooted tree with the weapon of detachment. (2/2) #BhagavadGita #Chapter15 #Text3
...... his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities. (2/2) #BhagavadGita #Chapter8 #Text3
Arurukshor muner yogam karma karanam uchyate Yogarudhasya tasyaiva shamah karanam uchyate For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who is already elevated in yoga, cessation of .... (1/2) #BhagavadGita #Chapter6 #Text3
.....the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me. (3/3) #BhagavadGita #Chapter12 #Text3 #Text4
Evam etad yathattha tvam atmanam parameshvara Drashtum icchami te rupam aishvaram purushottama O greatest of all personalities, O supreme form, though I see You here before me in Your actual position, as You have described..... (1/2) #BhagavadGita #Chapter11 #Text3
When someone got you fuced up that you had to read #text3-6times before you reply back
..... friend and can therefore understand the transcendental mystery of this science. (2/2) #BhagavadGita #Chapter4 #Text3
mama yonir mahad brahma tasmin garbham dadhāmy aham sambhavah sarva-bhūtānām tato bhavati bhārata The total material substance, called Brahman, is the source of birth, and it is that Brahman ..... (1/2) #BhagavadGita #Chapter14 #Text3
..... where it ends, where it begins, or where its foundation is. But with determination one must cut down this strongly rooted tree with the weapon of detachment. (2/2) #BhagavadGita #Chapter15 #Text3
na rūpam asyeha tathopalabhyate nānto na chādir na cha sampratishthā ashvattham enam su-virūdhha-mūlam asanga-shastreņa drdhena chittvā The real form of this tree cannot be perceived in this world. No one can understand ..... (1/2) #BhagavadGita #Chapter15 #Text3
..... that I impregnate, making possible the births of all living beings, O son of Bharata. (2/2) #BhagavadGita #Chapter14 #Text3
mama yonir mahad brahma tasmin garbham dadhāmy aham sambhavah sarva-bhūtānām tato bhavati bhārata The total material substance, called Brahman, is the source of birth, and it is that Brahman ..... (1/2) #BhagavadGita #Chapter14 #Text3
..... its knower is called knowledge. That is my opinion. (2/2) #BhagavadGita #Chapter13 #Text3
kshetra-jñam chāpi mām viddhi sarva-kshetreshu bhārata kshetra-kshetrajñayor jñānam yat taj jñānam matam mama O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and.... (1/2) #BhagavadGita #Chapter13 #Text3
.....the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me. (3/3) #BhagavadGita #Chapter12 #Text3 #Text4
worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, unchanging, fixed and immovable - the impersonal conception of the Absolute Truth - by controlling ..... (2/3) #BhagavadGita #Chapter12 #Text3 #Text4
ye tv aksharam anirdeshyam avyaktam paryupāsate sarvatra-gam achintyam cha kuta-stham achalam dhruvam sanniyamyendriya-grāmam sarvatra sama-buddhayah te prāpnuvanti mām eva sarva-bhūta-hite ratāh But those who fully ..... (1/3) #BhagavadGita #Chapter12 #Text3 #Text4
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