#whyclassicsmatters search results
#WhyClassicsMatters "Greek mythology sings of perils and glories, rules and exceptions, cruelty and compassion, terror and wonder. It shows us who we are and what we can become."
Read ›On the Nonexistence of Tragic Odes‹ by Andrew Ford to celebrate #100Trends with us! 👉bit.ly/2B1dMPy Spread the word about #WhyClassicsMatters!
And If you are planning to attend the SCS-75 panel on Roman historiography, you might also be interested in panel chair Christina Kraus's take on #WhyClassicsMatters! #AIASCS #AIASCS2021
Read ›Tragic Translatio: Epistle 107 and Senecan Tragedy‹ by Christopher Trinacty @oberlinlatin, available in free access, to celebrate #100Trends with us! 👉bit.ly/2YKJl9t Spread the word about #WhyClassicsMatters!
Read ›‘A Historian Utterly Without Hope’: Literary Artistry and Narratives of Decline in #Tacitus’ Historiae I‹ by Sophia Papaioannou, available in free access, to celebrate #100Trends with us! 👉bit.ly/2YWjASi Spread the word about #WhyClassicsMatters!
Read ›Narrative and Simile in #Lycophron’s Alexandra‹ by Alexander Sens @Reson8tr to celebrate #100Trends with us! bit.ly/3epxstS Spread the word about #WhyClassicsMatters!
And that's a wrap for #WhyClassicsMatters! But...is it though? Long live Classics! 📚🏺👇 _________ Chapter by Stephanos Matthaios here in free access: bit.ly/30sgVkb #100Trends #ClassicsTwitter
Read ›Sound-Play in the #Hesiodic Catalogue of Women‹ by Christos Tsagalis, available in free access, to celebrate #100Trends with us! 👉bit.ly/320eBmX Spread the word about #WhyClassicsMatters!
Read ›Philosophical and Structuralist Narratologies – Worlds Apart?‹ by Jonas Grethlein to celebrate #100Trends with us! 👉bit.ly/2C32xqs Spread the word about #WhyClassicsMatters!
Read ›The Wanderings of a Greek Manuscript from Byzantium to Aldus’ Printing House and Beyond‹ by Stefano Martinelli Tempesta @LaStatale to celebrate #100Trends with us! 👉bit.ly/3j0RgXY Spread the word about #WhyClassicsMatters!
Read ›#Aristotle on Music and Theatre‹ by Egert Pöhlmann to celebrate #100Trends with us! 👉bit.ly/2OpK0XE Spread the word about #WhyClassicsMatters!
Read ›“#Euripides’ ‘Family Reunion Plays’ and their Socio-Political Resonances‹ by Ioanna Karamanou to celebrate #100Trends with us! 👉bit.ly/2VYQotd Spread the word about #WhyClassicsMatters!
Read ›Reading Civil War in #Frontinus’s Strategemata: A Case-Study for Flavian Literary Studies‹ by Alice König @KonigAlice @StA_Classics to celebrate #100Trends with us! 👉bit.ly/38Yqwmp Spread the word about #WhyClassicsMatters!
🥳We have made another chapter freely available to celebrate #100trends: ›Faces of Silence in Ancient Greek Literature‹ by Efi Papadodima! bit.ly/2C8e0oJ Spread the word about #WhyClassicsMatters!
Read ›“Your first commitments tangible again” – #Alexandrianism as an aesthetic category?‹ by Filippomaria Pontani, available in free access, to celebrate #100Trends with us! 👉bit.ly/3ghtAMW Spread the word about #WhyClassicsMatters!
Read ›Copyists’ Versions and the Readership of the Greek Novel‹ by Manuel Sanz Morales to celebrate #100Trends with us! 👉bit.ly/30pWMLq Spread the word about #WhyClassicsMatters! #ClassicsTwitter
Read ›Hearth and Home in #Euripides’ Alcestis‹ by Laura McClure, available in free access, to celebrate #100Trends with us! 👉bit.ly/2Nj7ddI Spread the word about #WhyClassicsMatters!
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