#modwrite search results
One day before E. M. Forster's birthday the three bibligraphies - critical writings, translations, and adaptations - are available in Open Access. Please, share, download, read, review, and, generally, enjoy! #ModWrite #EMForster #literature #translation wuw.pl/product-pol-20…
This #ModWrite, I'm beavering away at my paper @navsa on Gissing's New Grub Street. #GreatGissingRevival
Late for #ModWrite this week because I was at my Monday 9 a.m. volunteer student book club. To the Lighthouse! Ecocritical Woolf! Students literally shouting NO WAY over some of the best square brackets in Anglophone fiction!
I'm running a "for fun" book club with undergrads, and their first thought was spooky/horror (of course). They rejected Frankenstein and were about pick Dracula when I manipulated them into a sharp left turn. We are now reading To the Lighthouse. That's got plenty of ghosts right
The University of Warsaw is ready to cover the cost so you should expect my bibliographies of E. M. Forster as an Open Access e-book by the end of the year! Some more work for me now so let's #modwrite and, please, watch this space! #emforster
Hi #ModWrite #Modernism peeps! If you've been to an Eliot Society meeting, you know we love our grad students and early career scholars. We have annual awards to show where our hearts lie! Winners of the 2025 Fathman Awards are: Gabriela Minden and Nicholas Smart 🤩🤩
So what I meant to say is that there are 80 translations of Forster's A Passage to India into 36 language, including Icelandic. Þorleifsson, Hjalta. Ferð til Indlands. Reykjavík: Ugla 2022. #modwrite #emforster
Actually, there are 79 translations of A Passage to India into 35 languages. The latest is: Girevska, Marija. Патот до Индија / Patot do Indija. Skopje: M. Girevska 2025. Macedonian! #modwrite #emforster
#ModWrite Mondays with the post-conference blues
Oh, AND we're on instagram now 💃 instagram.com/InTSESoc/
Hello, it's #ModWrite Monday and I've eaten my peaches, packed my bags, and am en route to the @IntlTSEliotSoc annual conference 🤓📚🥳
This week, I'm teaching #Gissing! I look forward to presenting new work on him @OfficialUoM next month. #GreatGissingRevival #ModWrite
Is it even possible to #modwrite when you have not read the Modernist issue of the PJES yet? pjes.edu.pl/issues/8-2-202…
pjes.edu.pl
8.2 (2022) – PJES
Contents From Myth Studies to Modernism and Myth: An Introduction (7) Izabela Curyłło-Klag, Ewa Kowal, Jagiellonian University, Krakow, Poland Between Blinding and Enlightening: On Auden, Myth and...
The greatest discovery waited for the very end of my research. The 75th translation of A Passage to India is Dr Brajeshwar's आखिरी सलाम / Aakhiri Salaam in Hindi published in Prayag by Indian Press Ltd. in 1947, the year of the Partition of India. #emforster #modwrite
Discovery of the day - there have been 74 translations of A Passage to India, including 13 into Chinese, the first of which was by Lee Kwang Mok - 印度之行 / Yindu zhixing - published in Singapore in 1955. #modwrite
Working on international translations of E M Forster's A Passage to India. If you know of any not included here academia.edu/121556385/A_... do let me know #modwrite
100 years (& 1 week - I know, I know, New Year’s Resolutions in tatters already!) ago #OTD, #VirginiaWoolf recorded in her diary that she had ‘revised Mrs D: the dullest part of the whole business of writing; the most depressing & exacting.’ #ModWrite #LeonardWoolf had read [1/2
I’m thinking that perhaps a value-neutral notion of “apophany” might help to account for the profound ambivalence, critical distance, and conflicting affects surrounding “revelatory” experience in modernist writing, more than the more positive valences of “epiphany”. #modwrite
I’m noticing a pattern of self-reflexive approaches to apophenic meaning-making widespread among modernist authors. This suggests that “apophany” might reinterpreted as an important mode of thought and affect, rather than delusion. #modwrite
This #Modwrite I'm writing on John Cowper Powys, Nietzsche, and mock-crucifixion. Contrary to most readings of Nietzsche, Powys refers to his output as a 'deliberate self-inflicted crucifixion'. On another note, I'm also very happy to be joining the BAMS committee as a PG rep!
I had a very studious and serious #ModWrite today, decorating my birthday cake…(biscoff, if you want to know) 🎂🎈
This #ModWrite, I'm preparing my teaching materials for a dreamy class on 'Modernity and the Essay' I'll be giving later this week. These are our primary texts 😍
This #Modwrite I'm reading Artaud's essays. Interested in his blurring of the gestural and the ritualistic: there's a strong strain of embodied spirituality in his writing. Artaud himself pictured below acting in Dreyer's 'The Passion of Joan of Arc' (1928).
This #ModWrite sounds more like a #ModTravel for me as I'm making my way to London to join the T. S. Eliot Winter School on Eliot's Digital Editions tomorrow. Caught a stunning (and freezing!) London - always happy to come back here :)
This #ModWrite I'm reading (what remains of) 'Stephen Hero' - looking for any early Joyce ideas which might relate to the mortification scenes in 'Portrait'. Clear differences in style, (as most, I prefer 'Portrait') but I still wish he hadn't burnt most of 'Hero'! 🔥
Presented '"A life for a life": A Woman's Voice in the Archives' today @EUI_QFG 's Writing Women, Making History on my research into Mina Loy. Thank you to @bernardgiselle2 & Zsofia Veszely for the invitation - what an exciting first day to the workshop! #ModWrite #8Marzo
This #ModWrite I'm finishing off some work on Radclyffe Hall - particularly Hall's horrified reaction to the Beresford Egan caricature of her crucified in the satirical pamphlet, 'The Sink of Solitude'.
This #ModWrite I'm writing on modernist mock-crucifixions and their medieval roots. Particularly struck by this medieval depiction of a self-crucifying monk, who is tempted to imitate Christ by a devil, taking mortification to (blasphemous) extremes (c. 1373):
This #ModWrite I'm working on my Florentine Mina Loy chapter - thinking about connection, community, & knowing Image: Ithell Colquhoun, Diagrams of Love: Marriage of Eyes, c. 1940-2 (@amyhale93's recent Colquhoun: Sex Magic @Tate)
This #ModWrite I am editing my #EphemeralModernisms @modernistudies presentation, 'Mina Loy's Bowery Crucifixion', for the Modernist Crucifixions Panel with @elenavalli42 & @RyanOShea42!
This #ModWrite I am working on a conference paper for the European Network for Avant-Garde and Modernism Studies on Mina Loy, spirituality, and war!
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